In Matthew 22, we find this interaction between Jesus and the Pharisees:
34But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35And one of them, a lawyer, asked him a question to test him. 36“Teacher, which is the great commandment in the Law?” 37And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40On these two commandments depend all the Law and the Prophets.”
While most of us in the church are very familiar with this passage, our application of it can vary wildly—especially the part about loving your neighbor as yourself. Certainly, there is plenty of latitude here for a broad range of applications; however, I fear the diversity of application has less to do with theological interpretation than it does our desire to make it fit our personal conveniences.
To love someone like Jesus is talking about requires action, and not a passive when it’s convenient for me kind of action, but a relentless till it hurts kind of action. It is one thing to wax eloquently about our convictions on Sunday morning, but an entirely different thing to not only be inconvenienced by them, but actually sacrifice something on their behalf.
We serve a God who sacrificed everything. Who loved us so much, He sent His son to die. If our love costs us only marginally, how deeply can it possibly run?